monumenta.ch > Hieronymus > sectio 19 > sectio 1 > csg68.261 > sectio 37 > sectio 1 > bnf10439.171 v > uwbM.p.th.f.68.205 > sectio 9 > uwbM.p.th.f.68.285 > bsbClm6224.18 > bnf9389.376 > sectio 8 > sectio 3 > sectio 17 > sectio 20 > sectio 64 > sectio 11 > uwbM.p.th.f.68.242 > bsbClm6436.10 > sectio 36 > sectio 24 > csg48.342 > bavPal.lat.311.169 > Ezechiel, 17 > csg75.522 > bnf17226.139 > sectio 3 > Ezechiel, 32 > sectio > bnfNAL1585.65 > uwbM.p.th.q.1a.5 > sectio 15 > bnf11947.239 r > sectio > sectio 10 > uwbM.p.th.f.68.271 > bnf10439.44 v > sluMscr.Dresd.A.145.b.113 > Psalmi, 111 > csg7.71 > uwbM.p.th.q.1a.25 > sectio 22 > Lucas, 18 > Regum II, 5 > uwbM.p.th.f.69.93 > bnfGrec107.201 > bsbClm6224.166 > bsbClm6436.10 > csg75.704 > csg48.329 > bnf9389.276 > sectio 22 > sluMscr.Dresd.A.145.b.147 > sectio 6 > bsbClm6224.434 > sectio 20 > sectio 1 > bnf11947.177 r > sectio 30 > uwbM.p.th.q.1a.219 > bnfNAL1585.45 > csg51.222 > bsbClm6436.20 > sectio 5 > sectio 15 > bnf11947.230 v > sectio 19 > sectio 6 > csg68.284 > bnf17226.71 > bnfGrec107.395 > bsbClm6224.433 > bnf9389.374 > bsbClm6224.124 > bnf9389.279 > csg48.81 > sectio 28 > bnf10439.249 v > uwbM.p.th.f.69.11 > sectio 58 > sectio 17 > sectio 35 > bnf10439.11 v > sectio 13 > csg75.145 > Matthaeus, 13 > bnfGrec107.791 > csg75.803 > sectio 6 > bnf17226.145 > sectio 7 > uwbM.p.th.q.1a.24 > csg48.68 > sectio 26 > csg75.807 > bnf10439.201 r > sectio 40 > sectio 48 > hlw17.122 > bnfGrec107.293 > sectio 4 > bsbClm6224.146 > bnf10439.177 v > csg51.210 > uwbM.p.th.f.68.332 > bsbClm6224.464 > sectio > ad Ephesios, 2 > ad Corinthios I, 5 > sectio 5 > bnf10439.239 v > sectio 5 > sectio 1 > sectio 7 > csg68.218 > bsbClm6436.35 > sectio 18 > Matthaeus, 5 > sluMscr.Dresd.A.145.b.148 > bnfGrec107.81 > bnfNAL1585.24 > bnf17226.212 > sectio 55 > sectio 2 > sectio 4 > sluMscr.Dresd.A.145.b.58 > bsbClm6224.268 > sectio 9 > csg48.310 > 84 > hlw17.134 > sluMscr.Dresd.A.145.b.24 > sectio 11 > ad Corinthios I, 4 > bnfGrec107.27 > sectio 23 > ad Corinthios II, 12 > sectio 54 > csg51.68 > Psalmi, 6 > sectio 66

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Hildegardis Abbatissa, Visiones, 2, 5, 66
Nam exterior videns oculus interiorem calorem in adustionem excitat. Et quamvis corpus hoc peccatum cum corpore illo non operetur, tamen vivens voluntas facit opus ardoris in illis, ita quod omnia viscera eorum propter conscientiam suam concutiuntur. Quapropter claustra exterioris hominis tam cauta custodia observentur, ne interior homo per insipidam negligentiam saucietur.